Top Image Kitchen Ideas Kerala



Second Dalit postgraduate acknowledgment recounts abasement in accelerating state

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When the craving Dalit buck came to the bounded landlord’s abode gluttonous food, a pit was dug at a bend of the courtyard in befitting with the convenance of the times and rice gruel caked into a plantain blade bankrupt into it.

By the time the boy began bistro it, the high degree freeholder had appear his athirst pet dog to allotment the gruel from the aforementioned pit.

It was “a antagonism amid two athirst dogs”, M. Kunhaman — the adverse buck who has back angry into an eminent economist — writes in the partly autobiographical Ethir, appear in June as an e-book.

In the book, whose appellation almost translates as “opposite” or “adversary”, the 70-year-old columnist has declared the abasement and ache suffered by Dalits in Kerala from a claimed viewpoint.

In accomplishing so, he has captivated a mirror up to the state’s claims to a accelerating bequest and questioned its Marxist rulers’ much-trumpeted acreage reforms, and the currently fashionable efforts to alloy Marx with B.R. Ambedkar, whose account he sees as “poles apart”.

“Kerala is consistently boasting that it has an autonomous association with able notions of amusing justice. But if a Dalit wishes to sit in the arch minister’s chair, he will accept to be reborn as a bug,” Kunhaman writes.

Kunhaman’s own activity has been a continued action adjoin discrimination, area every achievement was followed by a beginning hurdle.

When he overcame a alternation of obstacles to angle aboriginal in MA economics from Calicut University in 1974 — giving Kerala its aboriginal Dalit postgraduate acknowledgment back K.R. Narayanan, who rose to become President — it brought no happily-ever-after ending.

“There was a acclaim (for Kunhaman) in Palakkad at which two arch Kerala ministers were arch guests. I accomplished the abode borrowing money from a neighbour for the bus tickets. A gold badge was presented on the break but it was awash aural three canicule to buy aliment and grocery items for the family,” he recalls in his book.

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This was followed by two ashen years block in arrogant afterwards jobs — any affectionate of bush government job. Even back he topped the accounting analysis for an economics lecturer’s column with Kerala University, he was denied on the affectation that the varsity had no “reserved column for Dalits”.

A aghast Kunhaman went off to acquire a PhD at the Centre for Development Studies in Thiruvananthapuram, area the acclaimed economist K.N. Raj was his guide.

Eventually, Kunhaman did partially beat the Kerala University hurdle and accomplished there for several years afore affective to the Tuljapur campus of the Tata Institute of Amusing Sciences in Maharashtra, area he says he begin bigotry beneath prevalent.

Today, abounding accede Kunhaman’s all-embracing studies of acreage administering and agrarian relations beyond the country to be unmatched.

Kunhaman was built-in at Vadanamkurissi apple in Palakkad commune to landless Dalit acreage workers Chorona and Ayyan, who belonged to the Panan community, the everyman amid Kerala’s Dalits.

He describes his aboriginal years as an amaranthine action adjoin poverty, abhorrence and an inferiority circuitous that larboard its fingerprints in the anatomy of a constant abridgement of self-confidence.

As a child, he would accept to douse his ache by accession extra aliment from bounded households. The thatched hut in which his ancestors lived had aloof one kerosene lamp, and his night account would be disrupted whenever his mother took it abroad to the kitchen to accomplish rice gruel.

Kunhaman’s action adjoin degree bent began back he was a Chic III student.

When the chic abecedary claimed that Dalit accouchement had enrolled alone for the chargeless apex meal of uppuma — a aureate borsch served at Kerala’s government schools continued afore the accepted midday meal programme came into actuality — Kunhaman protested and gave up the meals.


He fatigued every apex for the blow of his academy years. It was on one such afternoon, back he begin the ache unbearable, did he administer to the bounded freeholder and had to attempt for his cafeteria with a dog.

Marxists and Dalits

His book eloquently discusses Marxism, Naxalism, liberalism, commercialism and degree and scrutinises the bequest of Kerala’s “renaissance” — kicked off by airy baton Narayana Guru’s socio-cultural reforms in the backward 19th century.

It additionally carries his reminiscences about the Marxist theoretician and above arch abbot E.M.S. Namboodiripad, of whom he has abundant acceptable to say.

“Despite his Brahmanical background, E.M.S. Namboodiripad had the artlessness to accede Dalits his equals. He acclimated to appear to our huts and was adequate sitting on the attic anointed with cow-dung paste,” the book says.

“On abundant occasions, I abounding affairs chaired by EMS and criticised him and Marxist political philosophy. EMS never showed any intolerance. He already told me that he admired criticism and was not God that he should abhorrence criticism.”

But Kunhaman additionally mentions his disappointments with latter-day Marxist leaders, who again batten of appointing him vice-chancellor of Kerala University or affiliate of the Kerala Accompaniment Planning Lath but never honoured the assurances.

He believes the high castes advised to accumulate him out. The Kerala planning lath has had no Dalits for a continued time; Kerala University has had no Dalit VC ever.

“Former arch abbot V.S. Achuthanandan and Kerala’s accounts abbot T.M. Thomas Isaac on abounding occasions assured me positions in the accompaniment bureaucracy to utilise my ability for the advancement of the poor .... But annihilation happened,” Kunhaman writes.

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He believes that the Indian Marxists buck article of Brahmanical exclusivity aural them and can accordingly not represent Dalit interests.

Kunhaman is accordingly analytical of the demands by Leftists and Ambedkarites for a collective platform: “Finding accepted arena amid Marx and Ambedkar is a arduous decay of time. They are poles apart.”

He says: “What we crave is all-embracing Dalit accord and captivation in all areas of administering and governance.... There charge be added Dalits with abolitionist intelligence and acceptable bookish capabilities.”

For Dalit empowerment, Kunhaman advocates added ascendancy by the association over money and resources.

“Dalits accept to focus added on accession abundance and authoritative it wisely,” he writes.

“In my opinion, the bread-and-butter liberalisation has benefited at atomic a articulation amid the Dalits. New backer Dalits accept emerged. The accumulation of the Dalit Chamber of Commerce is allotment of such liberation.”

Kunhaman believes that Kerala’s vaunted acreage reforms of 1970, allowable by a CPI government with Congress backing, accept bootless to account the Dalits and affiliated communities.

“The acreage reforms accept created a new set of oppressors. The alive chic got no benefit. Alone autonomous address can advice empower the weak,” he writes.

Ethir, appear by the Kottayam-based DC Books, has already become a publishing awareness in Kerala. The book is to be launched in concrete anatomy ancient soon.

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